Our Vision at NAGRAT is fundamental to our attitudes and the services we provide.
We want to Bring all University Degree holders in the Ghana Education Services (GES) under one and the same umbrella to constitute a platform whereby the fraternity of graduates in the GES could share ideas and identify common and peculiar problems and find solutions to them, is the vision of NAGRAT.
Thank you for all the services you have been able to provide the teachers at my establishment, we can now teach without external worries.
Mr. Sam
Head TeacherNagrat helped me and my family in more ways than one, it's not just about giving money and paying it back, They are a family.
Mr. Boateng
Retired TeacherThanks to Nagrat I was able to take my 4 children all through school without any worries. Without them it would have been impossible.
Mrs. Afful
TeacherThe primary objective of this Hadith appears to be the preservation of the purity and uniqueness of the Qur'an as the sole source of divine legislation and guidance. The Prophet (peace be upon him) instructed his companions not to record his statements and actions outside of the Qur'an to avoid any potential confusion or misinterpretation. The focus was on ensuring that Muslims do not conflate human sayings with divine revelation.
Sunan Abu Dawood 4131 is more than a list of dress codes; it is a testament to the preservation of the Sunnah through vocal dissent. Al-Miqdam’s insistence on holding the leadership accountable serves as a historical blueprint for the relationship between the "scholarly class" and the "ruling class" in Islam. It reminds believers that the pursuit of truth and the preservation of Prophetic modesty are paramount, even in the face of absolute political power. legal rulings on silk and gold in other hadith collections or a biographical profile of Al-Miqdam? Sunan Abi Dawud 4131 - Clothing (Kitab Al-Libas) abu dawood 4131 fixed
It reinforces the prohibition of gold and silk for men, categorizing them as symbols of excessive worldly pride. The primary objective of this Hadith appears to
Incensed by the lack of respect for the Prophet’s family and the opulence he sees in the palace, Al-Miqdam challenges Muawiyah directly. He asks: "Did the Prophet ﷺ prohibit the wearing of ?" (Muawiyah said: "Yes.") "Did he prohibit the wearing of ?" (Muawiyah said: "Yes.") "Did he prohibit using the skins of predators Sunan Abu Dawood 4131 is more than a
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While some sectarian sources or specific critics might label it